Historical Photo Exhibit on Tour in North County

 

The Kellogg Library at Cal State San Marcos is currently hosting gCommodore Perry and the Westernization of Japan: 150th Anniversary of the Relationship between the United States and Japanh from January 18th through March 31, 2005. This exhibition was made possible by the vision of Dr. Hiroko Johnson and the Education Council of the Japan Society of San Diego and Tijuana in June 2004. Since then, three institutions have hosted the exhibit and there are plans for several more institutions in San Diego and Tijuana to host.

 

The exhibition tour has reached many people from all parts of San Diego County and Tijuana. Below is an excerpt from one studentfs essay who visited the exhibit at Cal State San Marcos for a class field trip from Palomar College Japanese classes lead by instructor Fumiko Tachibana:

 

 

 

gI found the exhibition to be quite enjoyable, and rather informative. The photographs were at times moving and mesmerizing, while the cartoons and painting reproductions gave wonderful insights into how a newly opened land was viewed by the first foreigners to enter it.

 

These works are of great historical significance. Since the Japanese were forbidden by law to document sensitive incidents in which the bakufu were involved, the works of Beato and Wirgman alone can show what life was like for the Japanese immediately following the opening of their countryfs shores to a foreign presence, even if it is through a rather culture-bound lens. Because of this, it was a unique and wonderful opportunity to be able to view these pieces. However, I am also quite saddened by this. I would have liked to have seen the Japanese perspective on the events that followed Commodore Perryfs arrival. Not the western perspective on their views, but actual pieces of Japanese art expressing their feelings on the matter. Alas it is not to be.

 

I was very intrigued by the photos and paintings of the murder and the execution of the murderer. The fact that even the westerners who had lost a friend, or at the very least a compatriot, could say nothing else but that the murderer showed exceptional bravery and a true esamurai spiritf at his execution gave great insight into the Japanese as a whole. No one leaves an execution in America commenting on how bold and brave the criminal was. But these westerners were moved by the spirit of the man who killed one of their own. I feel that this shows a lot about the Japanese, and who they are as a culture.

 

The landscapes were marvelous. I love Japan; I think it is one of the most beautiful places in our world, and seeing it as it was at a time when monumental change had not occurred in nearly 200 years is an exceptional treat. The chronology of the exhibit is wonderful as well. Seeing it change from an entirely pristine landscape and homogenous Japanese buildings, to what was in essence little sections of the West snuck into Japan. Actually, I was rather annoyed by that, not by the exhibit or the photos, but the fact that the westerners, instead of conforming to Japanese style, imposed their own architecture over it. It would have been better for them had they allowed themselves to experience something different and live in Japanese style architecture. But what is past is past, and I canft really change it nearly 150 years later can I?

 

The cartoons were amusing, and most importantly they, by taking everything to its extreme, most accurately show what life was like for the West and Japan. They, through humor, show the social interaction between the two peoples and that cannot be seen nearly as well in most of the other pieces. The exceptions being the photo of the giant Buddha, and the photo of the executed manfs head, both of which seem to show a great respect for the Japanese culture which is not seen in any of the other photos. Therefore it seems that only in instances of respect or humor can we see how they truly interacted with each other on a cultural levelc.

 

c. All in all I loved the exhibit, I feel that it as a whole the exhibit truly succeeds in showing how western culture effected the cultural change and growth of the Japanese people. From simple things such as architecture, to the more complex social interactions we see in the cartoons. I found that while the photos and early paintings showed life in Japan (or at least the life of a westerner in Japan, and the life of the Japanese as seen by westerners), the cartoons gave me insight into how the foreigners viewed their hosts and their style of life (regardless of whether or not I agree with that view). I feel that the cartoons also show how the two peoples dealt with each other on a daily basis in a way that factual reports, paintings and photography never could. I am very happy that I got the chance to see the exhibit and am thankful that we went as a class because otherwise I donft think I would have known about it. Because I was with my classmates, it gave me a chance to discuss what I saw with the others around me. I think anyone with interest in Japan and Japanese culture should go check out the exhibit before it leaves.h

 

Sean McStravick, Japn 106

CSUSM Photo Exhibition Review

 

 

Photo caption: Exhibition at Kellogg Library, Cal State San Marcos

 

 

 

 

Below are some excellent reviews by your classmates:

Marcelle Natisin

Japn 110

Essay

 

'The War of the Worlds'

 

  The exhibition on display at the university of San

Marcos was a small but tidy gathering of photography

and facts, mapping out one of the most important

events that dozens of countries have ever known.

However, the westernization of Japan, as it is called,

began before even commodore Perry: with the

Portuguese, who were the first foreigners to take up

residence in Japan. However, not only would the

Portuguese come to be familiar with Japan, but so to

would people from other countries such as Britain, the

Netherlands and Spain. Commodore Perryfs arrival

forced the metaphorical gates of Japan open, cracking

not only a country, but also a culture.

  While examining the information in the exhibit, one

canft help but feel the overwhelming since of

arrogance foreigners had toward this new place.

British newspapers constantly mocked newfound

traditions. At the same time, Japan was at war with

itself, battling the influence of westerners in

everything from business to social matters while still

trying to maintain a since of ancient tradition.     

 

  Through the exhibit, echoes of deep rooted feeling

seep through papers and words. Though the texts

beneath pictures were unbiased, they did raise

questions of bias. In the Japan post Commodore Perryfs

arrival in May of 1853, Japanese citizens commonly

referred to all foreigners as barbarians, while their

visitors referred to them in the same manner. Japanese

government tried to put restrictions on the areas that

foreigners could live, work and travel in. in fact,

foreigners needed passes to leave their areas of

confinement for others. While this sounds extreme, one

must also take into consideration that the United

States and other countries participated in similar

things at the time, including (but not limited to)

designated living places for Native Americans and

foreigners and a closed-door policy toward immigrants.

  In the same light, it must be pointed out that

commodore Perry's arrival wasnft exactly peaceful in

the least. He arrived with the untied states military

in tow, and sailed in to Naha with an ultimatum simply

stating the united states demanded Japan open its

doors to foreigners. This proved profitable for an

America trying its best to chalk everything up to

emanifest destinyf- the idea that everything is meant

to be populated and expanded under one flag, namely

the United States. This act was enough to slightly

disturb the Japanese, though it did bring benefits at

the same time. Factory jobs were among the first signs

of westernization and for a period of time, it had

been fixed so that foreigners paid no taxes on their

business! In fact, they were getting quite a deal.

Secondly, came railroads: a swift and novel way of

transportation. While both of these things can be said

to have been tremendously wonderful for the Japanese

people at the time, the overwhelming pressure of a

western society, complete with Christian missionaries

breathing down your neck, was less then welcome.

  Hostilities toward foreigners can always be

expected, and are common today as well. Foreigners

feared for themselves traveling in Japan at the time.

Attacks on foreigners were highly publicized in

newspapers in places like England. They couldnft get

enough of it, and in its own way, it was a means of

proliferating the propaganda. The tale of the

Richardson Incident (1863), as it was called was one

of these stories that circulated to almost a cult

status. The Richardson party was attacked by a group

of Japanese citizens as they were traveling in the

woods. Due to the death of Richardson, he was elevated

to martyr status. A popular painting at the time, by

Charles Whirgmen- also on display at the exhibit-

depicted him as a beatific man, warding off hordes of

warriors while a helpless woman and fellow man escaped

on horseback. To foreigners, the Japanese were cruel

and wicked and to the Japanese, foreigners were

invaders seeking to destroy their way of life. In the

instance of these incidences, one great question could

be asked: which side of the story is true.

  In all matters of course, the westernization of

Japan could be seen with its highpoints of good, and

its irreversible damage to a culture. While the

Japanese benefited from western influence, so to did

the west benefit from the Japanese. However, this does

call for reflection. Is it possible to coexist with

other cultures without finding the need to twist them

into reflections of our own? Can information and

knowledge be traded without views that meet on every

aspect, or are our offerings and aids only extended to

those we can hope to manipulate, expose and change?

Such things are what I came to wonder, due to this

particular exhibit. Westernization came to Japan, and

broadened a cultures view of the world, opening them

to other cultures, but this was only due to other

cultures, trying with all their might, to wash Japan

of its past.

 

Excellent essay!!! I enjoyed reading this very much. I even learned something new from reading your essay.

 

 

 

Sarah Edge

JPN 110

 

 The photo exhibition was very interesting and in-depth into the

westernization of

Japan. Some of the photos were quite shocking, such as the photo of the

thief who had

been beheaded and had his head put on display for the public to see. Knowing

this, some

of Japanfs history seemed quite cruel, while, on the other hand, some of it

seemed quite

beautiful.

 On display was a Yoroi Kabuto (samurai sword). The samurai armor is given

to a

male child when he is born. It is to give him strength. May 5 is Childrenfs

Day. During

Childrenfs Day, parents decorate a carp-shaped streamer to fly outside the

house. They

also display a warrior doll. It is done to wish them health and happiness

for the next year.

 One of the photos was of Zenpukuji. It is a Buddhist temple, which was used

as an

American consulate. Bakafuku (tent government) assigned temples customarily

for

conulate or legislation meetings due to the fact that they were the largest

buildings

available for use at such a time. Buddhist temples used for governmental

purposes was a

restricted use permitted to four countries: United States, Great Britain,

France, and

Holland.

 After Yokohama, a bustling city in Japan, opened to to the west, it became

the

center for many of Japanfs first.Yokohama was the city in which the first

railroad system

connecting Tokyo and Yokohama at present day Sakuragicho Station. It opened

October

14, 1872. A baseball team formed by settlers in Yokohama opened in 1871. A

Yokohama

Baseball Club was forumlated among the settlers. Foreigners during that time

consumed

foods of different origin than what the Japanese were used to eating. Some

of the more

popular items were beer, meat, milk, and bread. This gave way to the first

butcher shop.

Eister and Martinell opened Yokohamafs first butcher shop in 1860. It also

gave way to

Japanfs first beer brewery, Spring Valley Brewery, which opened in the

Yokohama

settlement in 1870 by Norwegian-American William Copeland. It failed in

1885.

Foreigners bought it and renamed it Japan Brewery. They labeled the beer

Kirin, and in

1907 renamed it to Kirin Brewery. A Kirin is a legendary beast of Japanese

mythology.

Kirin Brewery was destroyed in 1923 when the Great Kanto Earthquake

destroyed 79%

of Yokohama and 65% of Tokyo. The first native beer became Sapporo Beer. The

Yokohama Grand Hotelfs construction started in 1860, and it opened 1870

with an

addition to the building in 1890. It accomodated parties of more than a

hundred. However

it was destroyed in 1923 during the Great Kanto Earthquake.

 With the westernization of Japan, came many different kinds of foreigners.

One

example was prostetant missionaries. Mary E. Kidder was the first female

missionary.

Three women, not including Kidder, created the Womanfs Union Missionary

Society of

America for Heathen Lands in 1871. Its purpose was to educate Japanese girls

and

Eurasian children. Another foreigner with a great fondness for Japan was

Wirgman

Charles. He started a cartoon magazine called The Japan Punch in 1862 one

year after he

arrived. His fondness for Japan led him to marry a Japanese woman in 1863.

He died in

Japan in 1891.

 This was just one half of what was on display at the photo exhibition. The

other

half focused more on the origins of the westernization of Japan. It began

with Commodore

Perry who had aspiring hopes of opening trade with Japan. July 8, 1853 the

USS

Powahatan commanded by Commodore Perry arrived at Tokyo Bay. He obtained

signatures by Japanese government officials to the Treaty of Kanagawa on

March 31,

1854 in Yokohama. It permitted friendship between the two nations, and two

ports,

Shimoda and Hakadate, allowed trading vessels from the US to dock. Yokohama

became

a trade port in 1959.

 As much as the treaty allowed foreigners access to Japan. Some were not

treated

friendly. In one instance, three foreigners on horseback crossed a samurai

ceremony.

According to customs, they were not allowed to do this, and it was seen as

an insult. Two

of the three, a man and woman, escaped. However one was brutally murdered by

the

samurai. A photo of his corpse was among the photos shown at the exhibition.

 Overall I think this photo exhibition was a great success, and I learned a

lot about

Japan than I had previously known. My favorite of all that was featured at

this exhibit was

the Yoroi Kabuto doll. It was dressed and decorated very intricately.

Childrenfs Day is

very interesting to me because it is a holiday we in America do not have. I

also noticed the

Great Kanto Earthquake was mentioned several times, and had no prior idea

before this,

especially given that it destroyed 79% of Yokohama and 65% of Tokyo. It is

difficult to

imagine, because Tokyo is now the largest city in the world.

 

Excellent essay!! Very informative and well thought out.

 

 

Erik Gordon

2/20/05

Japanese 110

 

Yokahama

      In the mid 1850s, Japan under the Emperor Meiji

began to open its borders to create a more gmodernh

Japan. Wanting to be one of the first countries to

seize on the opportunity, America was the first to

send emissaries to open trade negotiations with Japan.

Commodore Matthew Calbraith Perry was put in charge of

this endeavor and left Virginia to head these trade

negotiations.

      Commodore Perry first landed in Tokyo Bay.

However, before long the Japanese people decided they

were not welcome. Years of isolationism had given them

harsh feelings to these new foreigners. As a result,

fear of gsacred land contaminationh by gbarbariansh

caused the Japanese people to demand that Perry leave

Tokyo Bay. This caused a problem as to where the

negotiations could take place. Perry wanted to be near

Tokyo, close to the government of Japan. The Japanese

people wanted him to be farther away in less populated

areas so the foreigners would have less of an impact

on the Japanese culture. Therefore a compromise was

struck. The city where the talks were to be conducted

was Yokohama.

      The first thing that happened after the location

was decided was the construction of the Treaty Hall,

where the treaty talks would take place. On March 31,

1854, the Treaty of Kanagawa was signed. This treaty

provisioned the U.S. government with bases on Japan

for their developing whaling industry. More so, it

took care of a problem where U.S. seamen that were

saved from wrecked ships were being held against their

will by the Japanese that saved them. This treaty was

one of the first steps of many to create an

international relationship between Japan and America.

      At first, the relations between the Japanese and

American governments showed great promise and a bright

future. When Perry landed at Yokohama, a large

procession between the Japanese military and American

delegates took place. During this ceremony, both sides

exchanged gifts. Japan gave Americans things including

kimonos, lacquer wares, porcelain urns, and 100 sacks

of rice, while American gave the Japanese things such

as tool and supplies to build railways and other

gmodernh technologies. However, hard feelings towards

the foreign Americans still lingered in the Japanese

population, and still grew. On Sept, 14th, 1862, a

group of foreign people were on horseback touring the

countryside. They were met by a procession of samurai.

Not being aware of the custom, these people did not

dismount their horses and bow to the proceeding

samurai, showing them much disrespect. As a result,

the samurai attacked and killed the group. This became

known as the Richardson Incident. Another infamous

incident occurred on Nov. 20th, 1864, when two British

officers were killed by a man named Shimuzu Seiji and

his assistant on their way to see a popular tourist

attraction, called Daibatsu (Big Buddha) . As

punishment, Shimuzu Seiji was beheaded and his head

was put on display for three days.

      Regardless of these harsh feelings towards

foreigners, Japan made significant advancements in

gmodern society.h In 1860 the first gwestern-styleh

hotel was established, called the Yokohama Grand

Hotel. On Oct. 14th , 1872, the first railroad between

Tokyo and Yokohama was completed. In celebration, the

Emperor himself rode the train. With many other

advancements not included, the mid 1850s marked a

turning point for the development and history of Japan

and the countries involved with it. It gave everyone a

look into different aspects and lifestyles of new and

exciting cultures. Without the effort and sacrifices

of those who worked so hard to establish the early

relationships with one another, the world would be

much different than it is today.

 

Excellent work! Nicely written and informative.

 

Juliana Jozwiak
110

Photo Exhibition

 

          There was a very interesting art exhibit at California State University San Marcos.  There were a great number of photographs, paintings, sketches, and other works of art all from the Meiji Era.

 

          Thought the exhibit was supposed to be about the Westernization of Japan, I thought that the most interesting work of art was the traditional samurai doll.  It always invokes very special feelings to see something that was made for a child, owned by a child—it brings back memories of yourself as a child, and of your younger family members.  It almost reminded me of a porcelain doll that my grandmother gave me when I was a little girl, though I know that the samurai doll was not just a pretty plaything.  The samurai doll was meant to wish that little boy strength, health, and good fortune.  My own doll was not steeped in such important traditions, but it did represent something just as important—the love between my grandmother and I.  The little boy who owned this doll must have been very special to someone for them to give him such a beautiful, elaborate, and no-doubt very expensive doll.  Even though I know that whoever owned the doll has grown old and died by this point,

 it still seems sad to see that doll staring at me, instead of watching over that little boy that he was meant for.

 

          Some other things that were interesting were the pictures that covered the relations between the Japanese and the various foreigners that came to their country. You get the feeling that those small paragraphs skimmed over quite a bit of information—they had to, really.  In some pictures, you could see very Western things, like the Yokohama Grand Hotel, the Christ Church, and the Church of the Sacred Heart, but in other photographs, the resentment of these outsiders was quite clear.  Not that I blame them for being upset—Western nations donft exactly have a great track record for foreign diplomacy.  One of the biggest indicators of this anger was the Richardson accident.  Again, knowing how imperialist countries often treated non-imperialist nations, it wasnft too big a surprise that something like that happened.  It seemed so odd to see the Westernized buildings, like the missionary schools, standing so near to traditional Japanese-style buildings.  It reminded me of the

 unfortunate history of our own country; settlers from the western nations came and completely annihilated the native population, placing their own culture over it instead, dismissing the long-held native traditions.  Luckily, nothing quite that drastic happened in Japan—it has kept its own unique culture despite this sudden bombardment by the outside world from which it had been isolated for so long.  However, important, permanent changes were made in the country. You can argue that it was for better or for worse, but the truth of the matter is that something must be lost in order for something new to be adopted, and feelings are usually quite mixed, because, in throwing out the bad parts of the past, you accept new problems with the new. All we can do is continue to change, to adapt, and hope that we throw out more bad things than good things, and keep more good things than bad things.

 

          One of the major changes brought about by the Westernization of Japan was the ginventionh of the Japanese newspaper. The first man to publish a newspaper in Japan was a man named John Reddie Black, an Englishman who had worked in the newspaper business in England long before coming to Japan. His paper, called gThe Daily Japanese Herald,h quickly became popular as gNihon Mainichi Shinbunishih when it was actually written in Japanese.

 

          Other important changes that the outsiders made were the introductions of new foods to Japan.  For example, most westerners were used to eating wheat-based products rather than rice, but wheat did not naturally grow in Japan, so the settlers had to bring it over with them.  Quickly following was Japanfs first bakery, which ran for an impressive thirty-five years. Foreigners also drank milk, something the Japanese did not have, and so Japan got its first dairies from these foreigners as well.

 

          Thirdly, a huge change that marks Japan even today—baseball.  Itfs said that itfs Americafs favorite pastime, but Japan today has far more interest in baseball today than most Americans do; Americans are all obsessed with football.

 

          It would seem as though all these foreigners coming in, with their drastically different ways, would cause quite a melting pot in Japan, but this is not so.  All the foreigners lived in certain districts set aside for them, were only allowed to use certain ports, and were expected, generally, to keep to themselves.  This has a lot to do with the fact that Japan was isolated for so long—itfs isolation was so intense that there was never even a need for it to have a treaty with China, practically a next-door neighbor!  Certainly, the situation wasnft going to change quickly. Even today, you donft see a mix of people in Japan like you do in America.  You will see . . .lots and lots of Japanese people.  Of course, there are some foreigners, but if you were not born in Japan, you are quite definitely marked as a foreigner, and no one ever forgets it.  In America, almost everyone is an immigrant, or the child of an immigrant, or a person of mixed heritage, so itfs hardly even

 noticed.  Itfs even rather common to run into people who donft speak the local language at all, and even more common to run into people who donft speak it well.  I havenft been to Japan yet, but I canft imagine that it would be much like here in those respects—you donft really hear of anyone getting by in Japan without being able to speak Japanese.

 

          The photo exhibition really tried to cover a great deal of information in a very short amount of time, and, really, it did remarkably well. I think I will go look up more about the Westernization of Japan—we hardly even touched it in my high school history class, and the art exhibit just scratched the surface.

 

Nicely written and very informative. Excellent work.

 

 

Matthew Peterson
106

Yokohama and the Westernization of Japan

 

                The Yokohama photo exhibition provided an excellent view of important

events that shaped the history of Japan and the America.  A variety of

pictures showed places and events where eastern and western cultures

mixed, or didn't mix, for the first time.  Following the journey of

Commodore Matthew Perry, the photos did a wonderful job detailing how

the relationship between eastern and western countries went through

periods of struggle and success for many years as each learned more

about the other. These events were the beginnings of a new Japanese

economy and society which has modernized so much that today it stands

at the forefront of technology and science.

                Harmony between the Americans and the Japanese did develop overnight

but took many years of skillful diplomacy and a gradual development of

mutual understanding between two very different cultures.  The first

photos showing Commodore Matthew Perry and the Japanese conveyed the

distance which the Japanese and Americans kept when they first met,

but both sides did there best to develop a strong relationship.

Impressive displays of force were accompanied by even more impressive

gifts from both sides.  Among the extravagant gifts were a locomotive

from America, bags of rice from Japan, dictionaries, alcohol, and

textiles. The younger Japanese troops were impressed by the equality

among the American soldiers, but the older generals did not like the

informal way lower ranking troops addressed their officers.

                The Japanese and Americans continued to negotiate trade, and as the

photos showed, several of japans fishing villages began to grow into

major trading ports.  The village of Yokohama was one of the first to

expand to become a center of trade for Japan. Since Japan had been

officially closed for hundreds of years, these ports quickly attracted

world attention.

                Britain also began trading with Japan as well as sending diplomats.

Foreigners were generally not well received and certain groups

repeatedly attacked diplomats and ambassadors. .  The Buddhist

temples, zenpukuji, that were used as American consulates and other

official government purposes were sometimes attacked by angry leaders

who felt strongly about the introduction of western ideas into the

Japanese culture. The photo gallery recounted one act of violence in

particular.  The Namamugi/Richardson incident began when a diplomat

from England did not know to dismount for a procession from the

Satsuma domain.  An argument broke out and Richardson was killed by

the leader.  After many apologies from the Japanese government, the

leader was beheaded and his severed head placed on a gibbet and

reparations were paid to England.  Despite occurrences of incidents

like these, Japan began to welcome western culture and the

relationship grew stronger and more peaceful.

                As Japan adopted certain aspects of other cultures, they also began

to experience a growing immigration of foreigners who established

churches and brought Catholicism into Japan for the first time.  While

missionary work wasn't a primary focus of foreign involvement, it did

bring a new outreach for those concerned with the church.  Japan also

began to adopt western style architecture into their own, as this did

with many other aspects of western culture.  Back in America, however,

the Japanese culture was often the subject of much ridicule because of

its seemingly absurd ways.  In the end, it probably took Americans

longer to understand the Japanese than it did for the Japanese to

understand America, but today the two countries' relationship has

grown tremendously.

                This exhibition did a wonderful job telling the story of such an

important time in the history of both Japan and America.

Unfortunately, photographic technology was not easily accessible in

Perry's time, but the exhibition also included artists' sketches of

scene's and events.  Later on however, cameras became much more

available and even a few color photos made their way into the

exhibition.

                Trying to relieve the times through the photos helps one remember the

extreme leadership and diplomacy required by both sides to bridge a

gap between to very distant and quite different countries.  The

bustling economy of "Ambitious Japan" today is testament to how much

it has grown and changed as a result, and American interest in the

Japanese culture, society, and economy continues to grow.  This

exhibition was a wonderful way to understand and learn to appreciate

the origins of what forged the relationship we enjoy today, especially

as learners of the Japanese language, culture, and society who

continually seek to better understand and empathize with such an

ancient place.

--

I very much enjoyed reading this essay. Good job. This was very informative. I am glad you were able to get so much from the exhibition.

Thanks for participating in this assignment. All of your essays submitted were very much appreciated. Thanks!!! Tachibana